Having
travelled to Australia many times over the past two decades, spending time with
my Australian born wife’s family and friends every couple of years, I found the
recent Noseweek article by Sue Segar, titled ‘What the Aussies can learn from us’,
along with the response letter from Sandra Devine of Queensland, Australia, ‘Right about Aussie bigotry’, most interesting and felt
compelled to contribute.
These
issues are far more complex than they appear at face value, however I have
often believed that if one gives people hand outs, one breeds lethargy and lack
of ambition, and that goes for South Africa too. It can also be a very
good disguise for a form of keeping people in their place of birth and mindset
(i.e. a form of Apartheid in itself, as is the case of the Aborigines in Australia). This in-turn
inevitably leads to massive social problems, societal breakdown, substance
abuse, etc., merely as a form of escapism from the realities of life. And
yet white Australians generally put that down to merely culture.
Differently
to Australia, in South Africa, despite Apartheid, people constantly mixed and
interacted with one another across race groups, cultures and creeds. It
may have been primarily within the work environment, but most white kids grew
up with black house cleaners and babysitters, farm labourers, office workers,
shopkeepers, waiters, cleaners, neighbours, etc., etc., and interacted with
their families daily. Many of us grew up with mates of different races as
kids, and were encouraged to do so. White kids particularly on farms in
Natal and E.Cape grew up speaking either Zulu or Xhosa respectively before
their own family language of English.
Although many private schools allowed the admission of black kids from as early as the ‘70’s, government schools didn't until the late ‘80’s. Yet contrary to this, we had these draconian laws that prohibited me from inviting my black boyhood friend and coloured fellow Navy sailor during National Service, out for dinner at any restaurant in town, where it was regarded as 'whites only'. We had to have dinner in hotels or out of the way establishments. Yet we interacted and knew one another rather well, better than we even realised. We had so much in common, including love for music and sense of humour, yet freedom of choice wasn't one of them.
Although many private schools allowed the admission of black kids from as early as the ‘70’s, government schools didn't until the late ‘80’s. Yet contrary to this, we had these draconian laws that prohibited me from inviting my black boyhood friend and coloured fellow Navy sailor during National Service, out for dinner at any restaurant in town, where it was regarded as 'whites only'. We had to have dinner in hotels or out of the way establishments. Yet we interacted and knew one another rather well, better than we even realised. We had so much in common, including love for music and sense of humour, yet freedom of choice wasn't one of them.
My
impression is that things are rather different in Aus when it comes to ‘true’
integration. My summation is that Australians have never been forced to really understand their indigenous
people other than from a selective, somewhat distant 'white settler'
perspective. Instead I have always got the impression, despite the best
intentions and apparent well-meaning of most Australians, that society and
government have approached it in a rather patronising, paternalistic manner,
thinking that perhaps to be the best approach. It may sound rather harsh,
but there’s a remnant of the rather old fashioned way that the somewhat
'self-important' and 'pompous' Brits use to deal with the indigenous people in
the colonies. "Nice but shame, they're simple folk with simple needs and
wants".
I
think Nyunggai Warren Mundine (Executive Chairman of Australian Indigenous
Chamber of Commerce) summed it up rather well when interviewed recently,
saying that "Poverty persists because we
treat communities such as the Ampilatwatja like dependent children and smother
them in bureaucratic mire. Let's start treating them like adults."
History
books need to perhaps be rewritten by those from all sides of the spectrum as
they have here now and continue to be. The Islamic 'invasion' into
Australia is a case in point. It was somehow alright for there to have
been a 'British/European/Christian' invasion a few centuries back and since,
(although Italians, Greeks, Portuguese and the like were treated as second class citizens until very recently),
and yet now it's just not 'cricket'. Australians must apparently have an
‘Australian culture’ and set of values to 'fit in' and to be accepted, whatever that
means? But that's another discussion, yet very closely linked to the
mind-set that I believe many very well meaning, relatively open minded Aussies still
quietly have deep down, that Aborigines are just not the same as us.
This
is certainly not finger pointing, it’s just how things naturally are unless
there is a real appreciation and desire to truly understand the other
perspective and to see how contradictory history can be when it comes to
culture and religion. Cultural affairs worldwide have moved on
dramatically in the last few decades alone. Ironically perhaps, South Africa had the
advantage of having to shake a 'statutory', openly racist monkey off its back,
which may have expedited things. But more importantly, deep down, South
Africans of all races knew one another rather well, which made the cultural,
political and economic transition much easier than most of us thought it could
ever have been. There wasn't much to overcome culturally from an
acceptance point of view. Even with rather radically different approaches
to marriage (e.g. acquiring wives for lobola, polygamy), herbal medicine,
ancestral beliefs, tribal laws, etc.
In Australia I perceive a real sense of general suspicion, even down to deep-seated hatred that I never experienced growing up in Apartheid South Africa, despite the atrocities. Although it may sound sanctimonious in saying, ‘What the Aussies can learn from us’, it appears it may be so. Perhaps we should be proud of what we've become, despite all odds and much of the negativity that we may dwell on day-to-day. This glass is half full..
In Australia I perceive a real sense of general suspicion, even down to deep-seated hatred that I never experienced growing up in Apartheid South Africa, despite the atrocities. Although it may sound sanctimonious in saying, ‘What the Aussies can learn from us’, it appears it may be so. Perhaps we should be proud of what we've become, despite all odds and much of the negativity that we may dwell on day-to-day. This glass is half full..
Forwarded by Martin Welz (Editor of Noseweek Magazine)
Article written by Greg
Castle
Founding
Managing Director of strategic management and marketing planning consultancy - Torquil
Strategic Marketing, and
boutique winery - Brothers Wines.
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